04-22-2026, 03:47 AM
Meta-A and the A of Absolutes
By Jay Wright
I write my God in blue.
I run my gods upstream on flimsy rafts.
I bathe my goddesses in foam, in moonlight.
I take my reasons from my mother's snuff breath,
or from an old woman, sitting with a lemonade,
at twilight, on the desert's steps.
Brown by day and black by night,
my God has wings that open to no reason.
He scutters from the touch of old men's eyes,
scutters from the smell of wisdom, an orb
of light leaping from a fire.
Press him he bleeds.
When you take your hand to sacred water,
there is no sign of any wound.
And so I call him supreme, great artist,
judge of time, scholar of all living event,
the possible prophet of the possible event.
Blind men, on bourbon, with guitars,
blind men with their scars dulled by kola,
blind men seeking the shelter of a raindrop,
blind men in corn, blind men in steel,
reason by their lights that our tongues
are free, our tongues will redeem us.
Speech is the fact, and the fact is true.
What is moves, and what is moving is.
We cling to these contradictions.
We know we will become our contradictions,
our complex body's own desire.
Yet speech is not the limit of our vision.
The ear entices itself with any sound.
The skin will caress whatever tone
or temperament that rises or descends.
The bones will set themselves to a dance.
The blood will argue with a bird in flight.
The heart will scale the dew from an old chalice,
brush and thrill to an old bone.
And yet there is no sign to arrest us
from the possible.
We remain at rest there, in transit
from our knowing to our knowledge.
So I would set a limit where I meet my logic.
I would clamber from my own cave
into the curve of sign, an alphabet
of transformation, the clan's cloak of reason.
I am good when I am in motion,
when I think of myself at rest
in the knowledge of my moving,
when I have the vision of my mother at rest,
in moonlight, her lap the cradle of my father's head.
I am good when I trade my shells,
and walk from boundary to boundary,
unarmed and unafraid of another's speech.
I am good when I learn the world
through the touch of my present body.
I am good when I take the cove of a cub
into my care.
I am good when I hear the changes in my body
echo all my changes down the years,
when what I know indeed is what I would
know in deed.
I am good when I know the darkness of all light,
and accept the darkness, not as sign, but as my body.
This is the A of absolutes,
the logbook of judgments,
the good sign.
RED
The heart, catalectic though it be, does glow,
responds to every midnight bell within you.
This is a discourse on reading heat,
the flushed char of burned moments one sees
after the sexton's lamp flows
over the body's dark book.
There is suspicion
here that violet
traces of
sacrifice
stand
bare.
WIND
Through winter,
harmattan blacks the air.
My body fat with oil,
I become another star at noon,
when the vatic insistence
of the dog star's breath clings to me.
Though I am a woman,
I turn south,
toward the fire,
and hear the spirits in the bush.
But this is my conceit:
water will come from the west,
and I will have my trance,
be reborn,
perhaps in a Mediterranean air,
the Rhone delta's contention
with the eastern side of rain.
In all these disguises,
I follow the aroma of power.
So I am charged in my own field,
to give birth to the solar wind,
particles spiraling around the line
of my body,
moving toward the disruption,
the moment when the oil of my star at noon
is a new dawn.
Noah’s Raven
by W.S. Merwin
Why should I have returned?
My knowledge would not fit into theirs.
I found untouched the desert of the unknown,
Big enough for my feet. It is my home.
It is always beyond them. The future
Splits the present with the echo of my voice.
Hoarse with fulfillment, I never made promises.
Berryman
I will tell you what he told me
in the years just after the war
as we then called
the second world war
don't lose your arrogance yet he said
you can do that when you're older
lose it too soon and you may
merely replace it with vanity
just one time he suggested
changing the usual order
of the same words in a line of verse
why point out a thing twice
he suggested I pray to the Muse
get down on my knees and pray
right there in the corner and he
said he meant it literally
it was in the days before the beard
and the drink but he was deep
in tides of his own through which he sailed
chin sideways and head tilted like a tacking sloop
he was far older than the dates allowed for
much older than I was he was in his thirties
he snapped down his nose with an accent
I think he had affected in England
as for publishing he advised me
to paper my wall with rejection slips
his lips and the bones of his long fingers trembled
with the vehemence of his views about poetry
he said the great presence
that permitted everything and transmuted it
in poetry was passion
passion was genius and he praised movement and invention
I had hardly begun to read
I asked how can you ever be sure
that what you write is really
any good at all and he said you can't
you can't you can never be sure
you die without knowing
whether anything you wrote was any good
if you have to be sure don't write
Baudelaire
By Delmore Schwartz
When I fall asleep, and even during sleep,
I hear, quite distinctly, voices speaking
Whole phrases, commonplace and trivial,
Having no relation to my affairs.
Dear Mother, is any time left to us
In which to be happy? My debts are immense.
My bank account is subject to the court’s judgment.
I know nothing. I cannot know anything.
I have lost the ability to make an effort.
But now as before my love for you increases.
You are always armed to stone me, always:
It is true. It dates from childhood.
For the first time in my long life
I am almost happy. The book, almost finished,
Almost seems good. It will endure, a monument
To my obsessions, my hatred, my disgust.
Debts and inquietude persist and weaken me.
Satan glides before me, saying sweetly:
“Rest for a day! You can rest and play today.
Tonight you will work.” When night comes,
My mind, terrified by the arrears,
Bored by sadness, paralyzed by impotence,
Promises: “Tomorrow: I will tomorrow.”
Tomorrow the same comedy enacts itself
With the same resolution, the same weakness.
I am sick of this life of furnished rooms.
I am sick of having colds and headaches:
You know my strange life. Every day brings
Its quota of wrath. You little know
A poet’s life, dear Mother: I must write poems,
The most fatiguing of occupations.
I am sad this morning. Do not reproach me.
I write from a café near the post office,
Amid the click of billiard balls, the clatter of dishes,
The pounding of my heart. I have been asked to write
“A History of Caricature.” I have been asked to write
“A History of Sculpture.” Shall I write a history
Of the caricatures of the sculptures of you in my heart?
Although it costs you countless agony,
Although you cannot believe it necessary,
And doubt that the sum is accurate,
Please send me money enough for at least three weeks.
By Jay Wright
I write my God in blue.
I run my gods upstream on flimsy rafts.
I bathe my goddesses in foam, in moonlight.
I take my reasons from my mother's snuff breath,
or from an old woman, sitting with a lemonade,
at twilight, on the desert's steps.
Brown by day and black by night,
my God has wings that open to no reason.
He scutters from the touch of old men's eyes,
scutters from the smell of wisdom, an orb
of light leaping from a fire.
Press him he bleeds.
When you take your hand to sacred water,
there is no sign of any wound.
And so I call him supreme, great artist,
judge of time, scholar of all living event,
the possible prophet of the possible event.
Blind men, on bourbon, with guitars,
blind men with their scars dulled by kola,
blind men seeking the shelter of a raindrop,
blind men in corn, blind men in steel,
reason by their lights that our tongues
are free, our tongues will redeem us.
Speech is the fact, and the fact is true.
What is moves, and what is moving is.
We cling to these contradictions.
We know we will become our contradictions,
our complex body's own desire.
Yet speech is not the limit of our vision.
The ear entices itself with any sound.
The skin will caress whatever tone
or temperament that rises or descends.
The bones will set themselves to a dance.
The blood will argue with a bird in flight.
The heart will scale the dew from an old chalice,
brush and thrill to an old bone.
And yet there is no sign to arrest us
from the possible.
We remain at rest there, in transit
from our knowing to our knowledge.
So I would set a limit where I meet my logic.
I would clamber from my own cave
into the curve of sign, an alphabet
of transformation, the clan's cloak of reason.
I am good when I am in motion,
when I think of myself at rest
in the knowledge of my moving,
when I have the vision of my mother at rest,
in moonlight, her lap the cradle of my father's head.
I am good when I trade my shells,
and walk from boundary to boundary,
unarmed and unafraid of another's speech.
I am good when I learn the world
through the touch of my present body.
I am good when I take the cove of a cub
into my care.
I am good when I hear the changes in my body
echo all my changes down the years,
when what I know indeed is what I would
know in deed.
I am good when I know the darkness of all light,
and accept the darkness, not as sign, but as my body.
This is the A of absolutes,
the logbook of judgments,
the good sign.
RED
The heart, catalectic though it be, does glow,
responds to every midnight bell within you.
This is a discourse on reading heat,
the flushed char of burned moments one sees
after the sexton's lamp flows
over the body's dark book.
There is suspicion
here that violet
traces of
sacrifice
stand
bare.
WIND
Through winter,
harmattan blacks the air.
My body fat with oil,
I become another star at noon,
when the vatic insistence
of the dog star's breath clings to me.
Though I am a woman,
I turn south,
toward the fire,
and hear the spirits in the bush.
But this is my conceit:
water will come from the west,
and I will have my trance,
be reborn,
perhaps in a Mediterranean air,
the Rhone delta's contention
with the eastern side of rain.
In all these disguises,
I follow the aroma of power.
So I am charged in my own field,
to give birth to the solar wind,
particles spiraling around the line
of my body,
moving toward the disruption,
the moment when the oil of my star at noon
is a new dawn.
Noah’s Raven
by W.S. Merwin
Why should I have returned?
My knowledge would not fit into theirs.
I found untouched the desert of the unknown,
Big enough for my feet. It is my home.
It is always beyond them. The future
Splits the present with the echo of my voice.
Hoarse with fulfillment, I never made promises.
Berryman
I will tell you what he told me
in the years just after the war
as we then called
the second world war
don't lose your arrogance yet he said
you can do that when you're older
lose it too soon and you may
merely replace it with vanity
just one time he suggested
changing the usual order
of the same words in a line of verse
why point out a thing twice
he suggested I pray to the Muse
get down on my knees and pray
right there in the corner and he
said he meant it literally
it was in the days before the beard
and the drink but he was deep
in tides of his own through which he sailed
chin sideways and head tilted like a tacking sloop
he was far older than the dates allowed for
much older than I was he was in his thirties
he snapped down his nose with an accent
I think he had affected in England
as for publishing he advised me
to paper my wall with rejection slips
his lips and the bones of his long fingers trembled
with the vehemence of his views about poetry
he said the great presence
that permitted everything and transmuted it
in poetry was passion
passion was genius and he praised movement and invention
I had hardly begun to read
I asked how can you ever be sure
that what you write is really
any good at all and he said you can't
you can't you can never be sure
you die without knowing
whether anything you wrote was any good
if you have to be sure don't write
Baudelaire
By Delmore Schwartz
When I fall asleep, and even during sleep,
I hear, quite distinctly, voices speaking
Whole phrases, commonplace and trivial,
Having no relation to my affairs.
Dear Mother, is any time left to us
In which to be happy? My debts are immense.
My bank account is subject to the court’s judgment.
I know nothing. I cannot know anything.
I have lost the ability to make an effort.
But now as before my love for you increases.
You are always armed to stone me, always:
It is true. It dates from childhood.
For the first time in my long life
I am almost happy. The book, almost finished,
Almost seems good. It will endure, a monument
To my obsessions, my hatred, my disgust.
Debts and inquietude persist and weaken me.
Satan glides before me, saying sweetly:
“Rest for a day! You can rest and play today.
Tonight you will work.” When night comes,
My mind, terrified by the arrears,
Bored by sadness, paralyzed by impotence,
Promises: “Tomorrow: I will tomorrow.”
Tomorrow the same comedy enacts itself
With the same resolution, the same weakness.
I am sick of this life of furnished rooms.
I am sick of having colds and headaches:
You know my strange life. Every day brings
Its quota of wrath. You little know
A poet’s life, dear Mother: I must write poems,
The most fatiguing of occupations.
I am sad this morning. Do not reproach me.
I write from a café near the post office,
Amid the click of billiard balls, the clatter of dishes,
The pounding of my heart. I have been asked to write
“A History of Caricature.” I have been asked to write
“A History of Sculpture.” Shall I write a history
Of the caricatures of the sculptures of you in my heart?
Although it costs you countless agony,
Although you cannot believe it necessary,
And doubt that the sum is accurate,
Please send me money enough for at least three weeks.